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of the second-century dating of the New Testament gospels, Bart Ehrman summarizes a contention in my work about whether or not the early Church father Justin Martyr (fl.

150 AD/CE) mentioned or quoted the gospels, thus providing proof that they existed in his time.

Gray Distinguished Professor of Religious Studies at the University of North Carolina, Chapel Hill.

He is an intelligent communicator in both speech and in writing. Ehrman’s journey from evangelicalism to outright agnosticism is well-documented in his books and is often touted by critics who view Christians as ignorant. His discussion of the numerous forgeries in the second through fourth centuries AD, and how the practice of forgery was considered unacceptable by early Christians, provides a strong case against many liberal theologians who claim forgery was perfectly acceptable in the early church.

After presenting the contention, Ehrman then comments (in brackets): The second-century church father Justin never quotes or mentions any of the Gospels (25).

[This simply isn’t true: he mentions the gospels on numerous occasions; typically he calls them “Memoirs of the Apostles” and quotes from them, especially from Matthew, Mark and Luke.] Firstly, it should be noted that what Ehrman has “cited” here is not a quote from my book and nothing that I personally state on p. As I have observed elsewhere, it appears again as if Ehrman was working from “Cliff Notes” of my book, provided to him by his assistants, because the sentence he cites, “The second-century church father Justin never quotes or mentions any of the Gospels,” is a with sound commentary, a fact that Ehrman has evidently chosen to ignore—if he even read these paragraphs in the first place.

However, Ehrman frequently overstates his case and misleads his readers.

He makes grandiose claims, leading readers to believe he is introducing truths that church leaders have fought to silence.

Wallace then revealed that he had knowledge that a first century copy of Mark’s Gospel had been discovered. It was all very cryptic at the time, and Ehrman later complained that Wallace should not have brought it up in the debate.

But a report out today says that a group of scholars are indeed planning to publish what they believe to be a first-century fragment of Mark’s Gospel.

Live has a report today verifying Wallace’s claims about work being done on a fragment of Mark’s Gospel that appears to be from the late first century.

If one accepts the dating of some modern scholars, the earliest canonical gospel–the Gospel of Mark–was not written until 70 AD or later.

This means there was a gap of time of about 40 years between the life of Jesus and our earliest Gospel that records his words and deeds.




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